Prayers to the Divine Mother

 

Ma Anandamayi Ma

 

 

A little prayer inspired by a set of positive affirmations and devotion to the Divine Mother made by the school of Yoga “Sahaja yoga” (translated from the French)

 

Please Divine Mother, forgive the mistakes that I made on my way towards Truth.

Please Divine Mother, give me the Realization of the Self.

 

 

 

 

 

 

Ramana Maharshi’s reflection

 

 

 

 

 

Our world is illusory, illusion, that is the best way I could describe it. Something inexistent, made from the same substance than the substance of a dream but organized in different ways. Inexistent because impermanent, transitory. According to Shri Ramana Maharshi, only something permanent can be considered as existent, in the true sense of the word. And according to him only the Self, which is Consciousness-Being-Bliss Supreme, is permanent and the true Reality.

Our mind or soul, what we are, can identify itself with that Principle, Consciousness-Being-Bliss Supreme, creator of all things. We are the Self. The understanding of that fact leads to Self-Realization, Enlightment.

From this, we can add that all problems are uprooted. All is inexistent ! Only the Self exists, the creator of all things, the Principle which is the substratum of our consciousness and of the totality of the Universes. The possibility of Enlightment given to every being will ease the social problems and a new era of love, freedom and intelligent work will prevail.

Be still and know, as the Bible says. By understanding the true nature of Reality, rather than trying to change it permanently according to our desires, we will maybe find the energy and patience to let our world transform by itself into something better, still and luminous, rather than dark and confused.

Viveka chudamani part II

End of our excerpts from the Viveka chudamani. Same translator and same edition.

 

152.     To remove his bondage the wise man should discriminate between the Self and non-Self. By that alone he comes to know his own Self as Existence-Knowledge-Bliss Absolute, and becomes happy.

154.     This body of ours is the product of food and comprises the material sheath; it lives on food, and dies without it; it is a mass of skin, flesh, blood, bones and lots of other filthy things, and can never be the eternally pure, self-existent Atman.

225.     Brahman is Existence, Knowledge, the Absolute, pure, supreme, self-existent, eternal and indivisilble Bliss, not different (in reality) from the individual soul, and devoid of interior and exterior, – there It reigns triumphant.

255.     That Supreme Brahman which is beyond the range of all speech, but accessible to the eye of pure illumination; which is pure, the Embodiment of Knowledge, the beginningless entity;- that Brahman art thou, meditate on this in thy mind.

313.     Through the increase of desires selfish work increases, and when there is an increase of selfish work there is always an increase of desire also. And man’s transmigration is never at an end.

408.     The wise one realises in his heart, through Samadhi, the Infinite Brahman which is something of the nature of eternal Knowledge and absolute  Bliss, which has no exemplar, which transcends all limitations, is ever free and without activity,- which is like the limitless sky, indivisible and absolute.

527.     To the man who has realised his own nature, and drinks the undiluted Bliss of the Self, there is nothing more exhilarating than the quietude that comes of a state of desirelessness.

528.     The illumined sage whose only pleasure is in the Self, ever lives at ease, whether going or staying, sitting or lying, or in any other condition.

Viveka chudamani part I

The “Viveka chudamani” is an introductory treatise written in Sanskrit within the Advaita Vedanta tradition of Hinduism. The Hindu tradition attributes it to Adi Shankara of the  eighth century CE, but this attribution is controversial. Its likely author maybe one of the other Shankaracharyas of the Advaita tradition. “Viveka chudamani” literally means the “crest-jewel of discrimination”. This book was recommended by Shri Ramana Maharshi.

Translation by swami Madhavananda. Edition : The Advaita Ashrama, Mayavati, 1921.

 

3.   There are three things which are rare indeed and are due to the grace of God – namely, a human birth, the longing for Liberation and the protecting care of a perfected sage.

22.   The resting of the mind steadfastly on its Goal (viz. Brahman) after having detached itself from the manifold of sense-objects by continually observing their defects, is called Sama or calmness.

31.   Among things conducive to Liberation, Devotion (Bhakti) alone holds the supreme place. The seeking after one’s real nature is designated as Devotion.

37.   There are good souls, calm and magnanimous, who do good to others as does the spring, and who having themselves crossed this dreadful ocean of birth and death, help others also to cross the same, without any motive whatsoever.

54.   The true nature of things is to be known personally, through the eye of clear illumination, and not through a sage : what the moon exactly is, is to be known with one’s own eyes; can others make him know it ?

60.   The Scriptures consisting of many words are a dense forest which causes the mind to ramble merely. Hence the man of wisdom should earnestly set about knowing the true nature of the Self.

82. If indeed thou hast a craving for liberation shun sense-objects from a good distance as thou wouldst do poison and always cultivate carefully the nectar-like virtues of contentment, compassion, forgiveness, straight-forwardness, calmness and self-control.

Patanjali’s Yoga Sutra

Second century CE. Translation from the Sanskrit by Shyam Ranganathan (Penguin classics)

Y.S II.30 : The rules of moral conduct are abstaining from harm, truthfulness, abstinence from theft, sexual restraint and unacquisitiveness.

Y.S II. 31 : This Great Duty (adherence to the yama rules) is to be followed throughout the world, irrespective of station at birth, country or place, time or custom.

Y.S II.34 : Hypothetical arguments promoting harm and the like, that cause actions to be done in accordance with euphoria, greed, anger or infatuation, are preceded by mild, moderate and extreme suffering. Without penetrating knowledge, such fruit (of suffering) is endless. Thus, one must become an opponent to such influences by living in a contrary manner.

Y.S II.36 : Those whose word is grounded in truthfulness are able to produce results for those who depend upon them.

Y.S II. 37 : Those who live by avoiding theft have all wealth materialize for them.

Y.S II.38 : Those who are grounded in sexual restraint acquire vitality.

Y.S II.39 : Those who live by non-acquisitiveness have the perfect knowledge of, and are able to relate to, (the meaning of) life.

Zen poems

 

 

Afficher l'image d'origine

 

 

 

 

I wrote some sort of zen poems after a nice spiritual experience when a part of my mind identified itself with what could be plain or pure consciousness, something peaceful and still, luminous and incredibly fulfilling. It did not last long but it was really nice.

My eyes were opened and a part of myself was still seeing clearly things, but another part was immersed in this deep spiritual peace. A deep sense of existence, of reality, not something illusory or impermanent. I had the feeling during this short period that it would not be a state permanent for me, at this moment, but that it would always be there and that I just had to open my mind to it to reach the same pure experience.

Here is the little “poem” that came to my mind shortly after the experience :

What is the use of going very high if after you go very low ? Stabilize yourself in consciousness and you will reach happiness.

 

One or two days after, finding it a little bit too short, I wrote an “extended version” on the same basis :

What is the use of going very high if after you go very low ? What is the use of all these external and short-lived experiences ? Pacify your mind, stabilize yourself in consciousness, and you will reach happiness, peace, clarity of mind, progressive extinction of doubts and disorientation. Be patient, it may be hard, it may be long, but you will succeed.

 

The main point about these poems is the idea (coming mainly from Shri Ramana Maharshi) that the excessive focus on external (or internal) experiences makes us forget that the solution is maybe to identify with this “mysterious” consciousness which is at the basis of our beings. To be centered in this pure and light consciousness and not projected nearly unconsciously in “external” sensations and experiences. These external sensations progressively form layers on our being but do not give the exhilarating feeling of being, being ourselves, consciousness. Even astral experiences, if you are not centered, can be disappointing, precisely because the identification is not there, because they are like dreams. Looking at a pile of garbage, or whatever, if you are stabilized in consciousness, is wonderful.

Many different paths have been conceived throughout history to reach these kind of stable and pure spiritual experiences, and sometimes some of these paths are contradictory. Some say “you should do that” and others will say the contrary. This can be a little bit confusing. Each individual or spiritual seeker should find the way that corresponds the most to his or her abilities and aspirations, and respect the other paths, knowing that what is important is the “experience” or the “thing” at the center of the different paths (provided, of course, that a few simple and intelligent moral rules are applied).

I don’t think that there is one universal path that could be appropriate for all. Nevertheless I am quite impressed by the power and easiness of the path proposed by Shri Ramana Maharshi. You just have to find the answer to this simple question : “Who am I ?”. By doing so, during meditation or daily life, you become an observer of yourself and notably the thoughts lose their force and appeal. You begin to disengage from the wrong self-identification with the thoughts and reach a state of identification with something which is, according to many sages, eternal and unconditioned, the Self or Consciousness, the basis, the substratum of what we really are, beyond the thoughts, these impermanent and limited features that we usually and wrongly call “us”.

Sometimes it is only after a long and arduous metaphysical quest that we arrive to simplicity and light, as if we had to find a way out of all these words, descriptions and mental confusions. For sure many problems, doubts and misconceptions (we will maybe talk about this in future posts) can arise during the self-investigation technique, vichara in Sanskrit, proposed by Shri Ramana Maharshi (essentially because words are sometimes inadequate to fully describe the path and the goal). Nevertheless the indications and dialogues coming from Shri Ramana Maharshi while answering the questions of various spiritual seekers can be considered as a lamp guiding us out of obscurity and confusion.

The Teachings of Shri Ramana Maharshi , David Godman, page 56 :

Q : the yogis say that one must renounce this world and go off into secluded jungles if one wishes to find the truth.

A : The life of action need not be renounced. If you meditate for an hour or two every day you can then carry on with your duties. If you meditate in the right manner then the current of mind induced will continue to flow even in the midst of your work. It is as though there were two ways of expressing the same idea; the same line which you take in meditation will be expressed in your activities.

Q : What will be the result of doing that ?

A : As you go on you will find that your attitude towards people, events and objects gradually changes. Your actions will tend to follow your meditations of their own accord.

Q : Then you do not agree with the yogis ?

A : A man should surrender the personal selfishness which binds him to this world. Giving up the false self is the true renunciation.

Q : How is it possible to become selfless while leading a life of worldly activity ?

A : There is no conflict between work and wisdom.

Q : Do you mean that one can continue all the old activities in one’s profession, for instance, and at the same time get enlightment ?

A : Why not ? But in that case one will not think that it is the old personality which is doing the work, because one’s consciousness will gradually become transferred until it is centred in that which is beyond the little self.

Q : If a person is engaged in work, there will be little time left for him to meditate.

A : Setting apart time for meditation is only for the merest spiritual novices. A man who is advancing will begin to enjoy the deeper beatitude whether he is at work or not.”

Hypothesis about the atomic structure of the universe

 

(Note : if you want to have an easy access to this blog, the best way is to go to the GOOGLE search engine and write “buddhameditation.wordpress.com”. If you want to send a message to the writer of this blog,  read the post “Connectivity” : buddhameditation@yahoo.com).

 

 

The Teachings of Shri Ramana Maharshi. David Godman. page 173 :

“All metaphysical discussion is profitless unless it causes us to seek within the Self for the true reality.

All controversies about creation, the nature of the universe, evolution, the purpose of God, etc. , are useless. They are not conducive to our true happiness. People try to find out about things which are outside of them before they try to find out “Who am I ?”. Only by the latter means can happiness be gained.”

In Shri Ramana Maharshi’s philosophy all speculations about the nature of the universe or the purpose of God are just chattering of the mind about external objects and cannot give us true knowledge nor true happiness, in fact what we are really looking for. Real knowledge and happiness according to him come from inner experiences linked to a pacification of the mind. By this way we experience and identify with our real spiritual nature, what we are, and go beyond confusion, despair, loss of meaning and superficial useless verbal and mental chattering.

Nevertheless, it is a fact that our civilizations are excessively focused on attempts to give mental and theoretical descriptions of our universe and material realities. Sciences and scientists are in the forefront of these attempts but it seems that scientific equations and theories can only imperfectly describe the universe and its organization (see for example the post “The ultimate metaphysical theory” part 1 and 2 in the June 2011 posts). We will try to give an explanation to that fact in this post.

All the following comments and theories come from a kind of intuitive vision, like a flash, that I had a few weeks ago. I will try to describe what I saw in this short vision and how it can help us figure out how our universe is organized. It will be maybe useful for someone somewhere in space or time…

The main part of the vision was about the atomic structure of the universe. According to the vision, the space of the entire material universe is made of points. Between two points is an infinity of points (this is similar to the geometrical description or construction of a line). The whole and each of its parts have a similar structure and this gives a fractal dimension to the universe. As in fractal sets (example : Mandelbrot set) you will see in each part of the set a structure similar to the whole set provided that you focus the scale of observation to a correct level.

Each point can be described or perceived as a point but is in fact a sphere. At the center of this sphere is the material part of the point. The more you go away from the material center, the more you enter into spiritual dimensions.

The material part of the point obeys certain laws (that sciences discover and translate into equations and theories), the spiritual parts obey other laws. The material part is fundamentally black and density, but is also a form of energy like the spiritual parts. The union of the material parts of all the points of the universe constitutes what we call our material reality.

The spiritual parts obey a law of diminution of divisions and separations, they go progressively beyond the dualities and multiplicities inherent in space and time.

The more you go away from the material center of the points, the more you arrive to dimensions where everything is linked. Differences decrease, unification increases, there is a fusion going towards more and more consciousness and light. In a way you arrive to another center, a center of light.

So, to facilitate the description of these points/spheres, we could separate them in three parts :

  1. A dark material center in each point. The union of these material centers forms the material universe.
  2. A spiritual center made of light and consciousness which is a the periphery of the material dimensions (and therefore cannot be perceived), but is also at the same time the link between everything, something out of the differences inherent in our material reality. In a way all the spiritual dimensions of each point of space join progressively together to form a center of light. This center has no physical location but a spiritual one, location which is beyond space and time.
  3. Between these two poles are multiple transitions and mixes between matter and consciousness : from material aspects of the universe to spiritual/subtle/imperceptible aspects of it.

Scientists explore the material aspects of the universe with their scientific instruments and can sometimes perceive, by a way or the other, subtle dimensions of matter (electro-magnetic phenomena, vibrations, waves, energies…) but they cannot perceive anything as the dimensions become more spiritual and subtle. These spiritual dimensions can only be perceived by human consciousness, directly, without any instruments.

This subtle faculty of perception can be attained by meditation, an inner process that allows the individual consciousness to go progressively beyond the material dimensions and enter (usually hidden) spiritual dimensions. Once you understand the goal of meditation, relaxation and concentration are two important and helpful tools on the path and are linked : the more you relax, the more you are able to concentrate. Moreover, relaxation opens possibilities inside the mind which can be used with the help of concentration to reach spiritual experiences, visions and understandings.

Potentially, all points of the universe as described earlier could be an entrance to the spiritual spheres and dimensions. Conversely, some beings, entities, forms of consciousness or energies coming from the spiritual spheres could enter the material dimensions and influence them in a way or the other and this could explain the whole range of unexplained “irrational” phenomena occurring in our material dimensions alongside the “universal laws” that scientists discover.

The material scientific instruments can perceive only imperfectly and with much difficulty the spiritual dimensions of matter. The invisibility or non-detection of these spiritual dimensions potentially found in each point of the material universe do not imply that they are non-existent or non-acting.

Our individual consciousness can live in the material dimension, but can also “live” or exist in the spiritual dimensions. Human beings are made of matter and consciousness and our goal as human beings is maybe to be a bridge between matter and consciousness, these two poles that we described earlier. The black center of matter would be repulsive for us : darkness, ignorance, violence, suffering, agitation, pain, resistance, dissatisfaction, weight. The spiritual center would be attractive for us : light, colors, lightness, freedom, happiness, love, peace, non-tension, warmth.

Fundamentally what we really are, our consciousness, wants to go higher into self-consciousness and identification with what we could describe as love/light/existence/consciousness, the center of the spiritual dimension. Nevertheless we have a work, a mission to do : to work towards a pacification/stabilization of our material realities, that is to say towards the peaceful and stable integration of human individuals and societies inside the multiple environments and ecosystems.

We can also add that exactly as in the atomic scientific theories, around the nucleus of the atom different layers or levels of energy are present with various rules of organization between the electrons of these different levels, we could imagine that in the points/spheres exist different layers, levels, frontiers and barriers (for example frontier between conscious and unconscious, between dream and waking state ; tunnel leading to spiritual worlds in NDE ; frontier between life and death in NDE…). There would also be “doors” within these frontiers where the individual consciousness can go from one level to the other according to certain conditions. It would be possible that the transitions between these layers could obey not physical laws but moral or spiritual laws or conditions.

Here is more or less correctly translated the content of the knowledge related to the intuitive vision that I had recently. All this is hypothetical but maybe true.

Solution to the problems of the world

 

 

 

An excerpt coming from the post “Mini satori” :  “Don’t look for extra-terrestrials outside. They may exist but some other extra-terrestrials are really much easier to find : you and the other humans, and the animals. We are extra-terrestrials in the sense that our consciousness, in fact what we really are, do not belong to planet Earth. Between two lives we live in extra-terrestrial worlds. ”

 

When you unlock the knots tying your chakras, you arrive to Sahasrara, and then your mind expands itself to new dimensions that open the gate to “extra-terrestrials” consciousnesses and powers.

 

The concept of multiverse (the word “multiverse” formed by contrast with “universe”) : you read these lines or you could do some other things. The same is also true for all the persons, beings and things on our planet. Billions of possibilities exist in our human worlds. We don’t live in a universe but in a multiverse. Each second is what we could call the approximate absolute freedom. In this set of possibilities, each of us has the capacity to go toward the good or the bad, Dharma or adharma. Wars, violence, illnesses or diseases destroy us. Love, compassion, happiness, satisfaction, spiritual quest, freedom, guide us towards a better life. This seems quite a simple way of looking at things, far from all the equations of our nuclear scientists, but maybe true.

To prepare yourself with concentration, you can read the very good book written by swami Niranjanananda Saraswati, Dharana darshan, edition “Yoga Publications Trust”. But remember also that in Yoga the most commonly used progression (in Raja Yoga coming from Patanjali’s Yoga Sutra) is 1) Yama  2) Niyama  3)  Asana  4) Pranayama  5)  Pratyahara  6)  Dharana  7)  Dhyana  8)  Samadhi. Yama and Niyama are very essential at the beginning and even during all Yoga practices because they represent the work on morals. Asana (postures) and Pranayama (exercices for breath control) are the speciality of Hatha Yoga and are not essential in all Yoga progressions. They are good exercices but some Yoga school do not study them fully and prefer to focus on other parts of Yoga. Pratyahara can be translated by “sensory withdrawal” and is mainly a consequence of Asana and Pranayama, but some special exercices can develop Pratyahara without having to focus on Asana and Pranayama. Pratyahara can be felt when you begin to forget everything around you when you meditate or do Hatha Yoga, when the senses do not take into account what is going on outside but are concentrated on the exercice. Dharana is techniques for concentration. Dhyana is meditation and Samadhi represents the highest stages in meditation when you begin to go towards enlightment, until full enlightment. As for other subjects of study, practice according to the Buddhist Middle Path logic, that is to say with progression, discrimination and intelligence.

For more information in this blog about Yoga, you can look in the  September 2015 files : “Ecological democracies part 2”, point 2 and point 11 ; “The pink energetic sphere part 3”, point 8 ; “Fragments part 1” , point 12 ; “Santosh”, second point and eighth point.

 

 

 

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Notes : first, all the posts found in this blog are organizations of my inner and outer knowledge and are often what is called in the New Age field “channeling”, that is to say connection with superior or inferior entities.

I tried to organize all this knowledge in a rational or logical way, even when it was not originally so. The last three posts are more like the kind of information that I receive in English or French, a little bit wild and unorganized bits of knowledge, but there is a logical progression in all the other posts. I therefore advise you to read from the beginning all these posts : you can even create a little “book” or file with the 70 posts, you will get a better insight about what I want to talk about.

Some interesting posts, for those who don’t have the time to read everything. The ultimate metaphysical theory part 1″ ; “A spiritual experience with Sister Earth ” ; “Basic income” ; “Vegetarianism” ; “Please let the oceans, the seas and the rivers survive” ; “Save the primitive forests “, but in a way all the posts are equally important.

An idea that came to me yesterday : Green strike (a little bit like the end of the movie “The day the Earth stood still”). That is to say, to more and more refuse the consumptions and activities that are not “green” in the ecological sense of the word. This will force all the people who get money from anti-ecological logics and activities to adapt themselves to the new ecological imperatives and constraints.

 

Cows are considered as sacred in Hindu philosophy. We should do the same.

 

Telle est l’éternelle révélation

Australian aboriginal artwork representing the dreamtime

 

 

 

 

France and England are closely tied by history. Hence the fact that many English words are related to or originate from French. Maybe a good solution for the new international language that could give us a link, would be to more and more link English and French languages to have more flexibility in the articulations of words and sentences.

 

A very beautiful book about India and all the forms of devotion present in this country. Essentially photos (recent ones) but also some very interesting short Hindu texts or comments. Why not a present for Christmas ? Unfortunately it is in French but the photos are really the most beautiful parts because texts can be found in other books also : Roland et Sabrina Michaud : Des dieux et des hommes, la danse cosmique de l’Inde. (65 Euros).

I liked especially the pages: 6, 9, 13, 19, 23, 36, 51, 53, 56, 65, 78, 80, 81, 88, 92, 97, 103, 119, 141, 160, 162, 170, 176, 178, 226, 244, 251, 263, 276, 279, 280, 283, 284, 299.

A small translation, coming from the same book, of a Sanskrit text, the Mahabharata, in French, and this gives a beautiful poem :

Page 262 :

“Le yogi parfaitement unifié, les sages le comparent

à la flamme d’une lampe remplie d’huile,

placée dans un endroit sans vent et qui s’élève

droite et immobile.

Semblable à une pierre que frappent en vain

les gouttes de pluie échappée d’un nuage,

le yogi parfaitement unifié ne se laisse pas distraire.

On le compare encore à l’amateur de musique

que n’effraie en rien le fracas des conques

et des tambours qui résonnent dans un concert.

On peut se le représenter à l’image

d’un homme pourchassé par des bandits

brandissant des épées et pourtant capable de prendre

dans ses mains un récipient plein d’huile

et de gravir un escalier sans en répandre une goutte,

pour peu qu’il ait l’esprit concentré.

Parce que son esprit est stable et imperturbable,

cet adepte du yoga peut alors contempler le suprême

et impérissable Brahman. Plus tard, quittant son corps,

il le rejoindra ; telle est l’éternelle révélation.

Mahabharata XII,304.”

 

Anandamayi_Ma_ecstasy[1]

 

 

 

 

 

 

 

 

Ma Anandamayee ma

 

Mini Satori

 

Buddha Amithaba in his Western Pure Land

 

 

 

” Dès que je t’ai vue, j’ai senti que quelque chose n’allait pas bien.

Ce bar, cette tension palpable entre les gens, cette attente anxieuse d’un lendemain qui ne viendra probablement jamais.

Alors je me suis assis tout proche de toi. Et j’ai demandé à tes amis si vous étiez de cette ville improbable aux confins infinis.

Ils m’ont dit oui. Je ne t’avais toujours pas vue. Et tu étais pourtant déjà là, belle, tranquille, majestueuse.

Je n’avais pas encore vu tes yeux. Bleus et verts dans leurs scintillements essentiels.

Cette idée m’a traversé l’esprit l’espace d’un instant : mais que font ces deux fleurs précieuses et sublimes dans cet océan de chaos ?

Parfois le lotus pousse sur le lac boueux, et vient l’illumination.

À cette inconnue aux yeux bleus et au visage si fin. Es-tu brune ou blonde, je ne saurais le dire tellement mes yeux se sont perdus dans tes yeux. ”

 

End of my program :   ]Youtube/Pepe Bradock : Deep burnt[ + ]Youtube/Christopher Rau : Ne travaillez jamais[ + ]Youtube/Move D : Jus house[ + ]Youtube/DVS1 : Black Russian[ + ]Youtube/Wax – No. 30003 (B)[ + ]Youtube/Howling : Signs (Rodhad remix)[ + ]Youtube/Dense Pika : Black deep [HF041][ + ]Youtube/Shed : Boom room (Ostgut Ton)[ + ]Youtube/Tronic podcast 140 with Misstress Barbara.[ + ]Youtube/Tronic podcast 172 with Sunju Hargun.[ + ]Youtube/Tronic podcast 164 with Samuel L session[ + ]Youtube/Roman Poncet – CLR podcast 303[ + ]Youtube/Jonny L  : Raise[ +  + some UK garage and 2 step tracks. Garage and 2 steps are a kind of mixture between old jungle beats, big electronic bass, minimal techno effects and voices coming from the soul or ragga field. Very often futuristic music : ]Youtube/Classic UK garage 2 step mix free download[ + ]Youtube/2 hours of original UK garage[ + a taste of real old-school jungle ]Youtube/Best of Jungle volume 1 and 2 and 3[ + some good new hip-hop/rap  : ]Youtube/Jidenna – Classic Man ft. Roman Gian Arthur[ + ]Youtube/Silento – Watch me (Whip/Nae Nae) (official)[.

 

The problem is simple : at a chakra level the western world is in the head. Hence our knowledge and our technology, fruit of concentration. The only problem is that the next step is collectively difficult : our Sahasrara chakras are blocked, locked. Due to a problem of moral. We have to go down deep into materiality, work back on the lower chakras, make the kundalini go down. In order to work on the knots that tie us and block our ascent towards love, light and happiness, these beautiful feelings that others call God. Our desires for the spiritual worlds get drowned, as if we were trapped in our collective bodies, unable to find the way out and this water which is still rising.

Our problems come from two things mainly : morals (lower chakras) and heart chakra. If we don’t understand that globally the individual happiness, full, stable, real, cannot be realized (except very exceptional cases) when the external conditions are full of sufferings, destruction and violence, then we will be doomed to get drowned. Did not I tell you that the problem was simple ?

 

More seriously, if you are fed up to use gas, wood or electricity to cook your food : take a wood box or a cardboard box, cover the inside with aluminium foil, put your pan with a cover, put a glass panel on top, put it in full sun and let it slowly cook during 2 or 3 hours according to the need. A very slow cooking that reduces the need for oil during the cooking process to avoid sticking.

 

Some thistle to replace plastic bag : Milano, a big city in Italy, uses only bio-degradable plastic bags coming from thistle. Some special garbage cans are used to collect these bio-plastic bags with all kind of bio-degradable wastes which are after recycled and used to fertilize. Big, big up.

 

Moringa Oleifera, Moringaceae : a nice tree coming from India. 100 grams of fresh leaves : as much proteins as an egg ; as much iron as a steak ; as much vitamin C as an orange ; as much calcium as a glass of milk  ; 3 times more potassium than 100 grams banana ; 4 times more vitamine A than 100 grams carrot.

Plus chrome, fluor, magnesium, zinc, vitamine B, B1, B2, B4, B5, B6, B12 and E, and vital amino-acids. Many medical properties used in ayurveda since long time.

Can give edible oil. Seeds in powder can purify water. Easy to grow (1 meter every month, up to 10 meters) even in tropical and dry conditions. Possible to grow in Africa and South America.

And I see all the scientists with their syringes and the businessmen with their shining long teeth : money, money, money ! Let’s put it all over the planet, profit, profit, profit…. Of course, if you do intensive culture of it, the minerals in the soil will be depleted, and the land will be burnt as always. Don’t worry we will make some real nice GMO with it…

 

We already talked about “Eole Water”, these wind turbines that can produce water from the water present in the air. To produce safe water from sea water or contamined water we can also add “Eliodomestico”, “Drink Pure” and “Solvatten”.

 

Don’t look for extra-terrestrials outside. They may exist but some other extra-terrestrials are really much easier to find : you and the other humans, and the animals. We are extra-terrestrials in the sense that our consciousness, in fact what we really are, do not belong to planet Earth. Between two lives we live in extra-terrestrial worlds.

 

I wonder myself if in a way, in our modern-day societies and cultures, we are not witnessing the war of useless stupidity against useful intelligence : when for example you analyze the game of Go, some positions are called “eyes that cannot be separated”, meaning that some pallets cannot be taken out anymore, and this can allow you to progressively reconquer some spaces of the board. These are usually positions that are difficult to conquer because the opponent knows the possibility of this tactic, and will do whatever is possible to avoid it because it really gives an advantage on the board by materially creating a kind of small “castle” that cannot be “uprooted”. So in a way, in the gigantic Go board constituing our modern worldwide societies and their internal and external confrontations, some persons or organizations, or groups have “enkysted” themselves, like amibiae in their vegetative forms. This is quite problematic because these amibiae forms, like all animal life forms on this planet, want to survive. Chemical or spiritual treatments against them does not work, and as a natural reflex defence they begin to create noxious toxins. The example of the illuminati is quite symptomatic of this kind of logic : pushed against the wall by popular contestation linked to the accumulated bad karma linked to the idea of superiority that triggered historically the colonial logics and all the subsequent fascisms of the planet, the illuminati, the last sorcerers and magicians of the White skin tradition, began to devise plans to survive spiritually and physically in order to protect the Knowledge, the most important part of their tradition. I am not at all an anarchist who believes that hierarchies should be totally wiped out, because I read history, and traditionnaly, in most tribes, there are always “hierarchies” in a way or the other, directed to the survival of the group, and warriors to protect them.

 

 

Recently I tried to find ways to create a karate school. My idea was first to focus on moral ideals. For example “éviter les problèmes pour mieux les résoudre”, “non-violence”, “faire le bien”, “compassion”… And then progressively, after integration of these martial art moral ideals, martial art techniques would be taught. First to defend oneself (self-defence, traditional karate and notions of tai-jitsu and ju-jitsu, see for example the books in French : Frédérick Bourgoin and Van Boi Nguyen : l’essentiel du Karaté-Jitsu ; G.Bagnulo, Cours de Ju-Jitsu ; Imi Sde-Or and Eyal Yanilov, Krav-Maga, Comment se défendre contre un assaillant armé) and then to progressively learn to attack for exemple through small kumite and boxing with protections, of course only for those who want to train to master these kind of techniques.

Katas would be improvised, small free improvisations simulating a fight with one or several opponents. For more details about techniques for self-defence, see the post “The pink energetic sphere, part 2, point 6”.

 

The vibratory rate in western countries is too high. We have to reduce (reduce does not mean destroy) it in order to raise the vibratory rates of the other parts of Earth.

 

 

 

zen representation of daruma (boddhidharma)